Then, very pleased, the thousand-eyed king of the gods. 40 (AMV 9). In the Array of Stalks Stra Maitreya is third to last of 52 teachers Sudhana meets, just before Majur and Samantabhadra. The Sanskrit critical edition was compile. Most Shia believe there have only been twelve "true" Imams, the last of which has been hiding unseen on earth since the ninth century. The attribution of the text to ryacandra is notable. AMV 16 n. 5). However, no matter the level of concentration, all three realms are still within the cycle of cyclic existence (. 145thousand-eyed (, ) refers to the legend of Indra and Ahaly, wife of the sage Gautama. The Prophecy of the Superior Maitreya5 belongs to a sub-genre of the Avadna known as prophecy or revelation.6 The designation of prophecy is given to these works, because in them a Buddha foretells the future enlightenment of one of their disciple-Bodhisattvas. 47The Sanskrit editions begin with this verse. It refers to the tree under which kyamuni Buddha (Siddhrtha Gautama) gained enlightenment. In: Lukas Pokorny and Franz Winter, eds. The other half of the name, , means having, possessing. (101), After having led hundreds of thousands of living creatures with the body of his doctrine,163 that guide will then enter nirva. place by the early days of the Great Vehicle. See the next verse. Paris: E. Laroux, 1932. The reason this could be said is because it has been about 2,500 years since this prophecy was first told by the original Buddha, Siddhartha Gautama, and . 24 (LH 979.6) AMV (5) and NT (959.4) have . Life of the Buddha. 70Sanskrit has or (AMV 14 verse 42 and note 3); Tibetan has (LH 984.1, NT 963.4). Also known as a Peepal tree, it is a type of fig tree (Ficus religiosa). means duck whereas are long grasses used to make mats. Blue lotuses, white water-lilies, lotuses, sweet-smelling white lotuses, aloe-wood [flowers], and, The sons of the gods possessing great magical powers will create a [welcome] carpet. Maitreya is the same as the "fifth Buddha.". (Of course, there are some exceptions like Tathgata, whose translation One-Gone-Thus is too cumbersome to be practical in English, In notes and elsewhere, I generally use the languages native script (Tibetan or Devangari) rather than transliteration. Edition A has By way of height, his body will be 80 hands; his width, twenty hands, [and] the circle of his face, half of that ( , AMV 15, n. 4; LH 984.4-984.5, NT 963.7). Two nga kings will bathe him with streams of warm and cool water.65 (38) [14], And having taken Maitreya who will have the 32 marks of greatness, the midwife will bring that [newborn] blazing with good fortune to [his] mother.66 (39) [NT 963], And, [like] a goddess,67 she will ride mounted in an attractive palanquin decorated with various jewels, bearing her son. Delhi: Motilal Banarsidass, 1989. 44 (a.k.a., or ) (AMV 10; LH 981.3; NT 960.7) These are seven treasures that a wheel-turning world ruler must possess: 1. a precious wheel (, ), 2. a precious jewel (, ), 3. a precious queen (, ), 4. a precious minister (, ), 5. a precious elephant (, ), 6. a precious horse (, ), and 7. a precious general (, ). though in some versions, they are guarded by ngas. The truth body is one of the three bodies () of the Buddha, along with the enjoyment body () and the emanation body (). Vishnu is as an infinite force. Having done only minimal research, I wonder, a genre of texts that were prevalent in Central Asia around this time. 79Conze (240) skips the next five verses until verse 53. MW Monier-Williams, Sanskrit Dictionary. Both Indra and Brahm (the two main gods of Hinduism prior to the rise of iva and Viu)11 join the Buddhist ranks in this story. 97Sanskrit verses 58 and 59 are translated after verse 52 in the Tibetan (LH 985.3-985.5; NT 964.5-954.6). 96 (AMV 19). 10:00 . However, Nakamura also equates the two. I am interpreting it as (=) plus (faultless). This and the following verse are missing from the Tibetan. The divine inspirations of Hai Tong were based on the Maitreya Prophecy that is revealed in the "Maitreyavyakarana Sutra". Waiting for Maitreya. Lamotte, Etienne. Cf. Having accepted the well-obtained precepts and the teachings, those beings have gone to the teachings, and you beings have gone [for refuge] to the Buddha, the teaching, and the community, and because of performing that meritorious deed, you have approached my teachings. Shnen-Thieme, Renate. (22) [NT 961], That ruler of men will govern the landwhich will extend without interruption to the limitless oceans46in accordance with the [Buddhist] doctrine. However, here the term is used ambiguously and does not necessarily refer to that doctrine of the three bodies, which was fully developed by the Yogcrins in the 4, . [1] The primary Sanskrit edition used here is -, ed. 55 (AMV 11), (LH 982.3, NT 961.7). He will be a great hero, raised to his station by the force of hundreds of meritorious deeds. Then he translates the equivalent of verse 27. Edited by Graham Sandberg and A. William Heyde. Dutt, Sukumar. The text of the has already been translated into French by Sylvian Lvi in 1932. The Asiatic Society manuscript of the text was written during the 57th year of Gopladeva of the Pla dynasty of Bengal. Section 12.The New Age Index To New Age > Maitreya : . Please have the kindness to lend me an ear. The Buddha responded to riputra, As you ask, I will respond. Then riputra addressed himself to the Bhagavan and said: (S. Lvi, Maitreya, 390). 395-405, particularly pp. [107], Therefore, those who, here and now, are desirous of emancipation173 and long for magnanimity174 should remember the teachings of the Buddha and make the good doctrine their teacher. 2 (1997): 193200. The story of the latter woman is found in both the Pali Canon (Divy 77.28, 466.24; Av i.224.3, ii.9.7; Karmav 87.15; 97.3) and, with significant variations, in the Mlasarvarstivda Vinaya (ii.53.16). Numbers in brackets, Bracketed page with sigla represent the Tibetan versions: LH being the Lhasa edition and. The Tibetan has with/by the gods (, LH 983.5, NT 963.1). Moreover there will be pools in that city filled with blue lotuses and white water-lilies, and there will be marvelous parks and forests. 8:19 PREVIEW Lost Divinity. 3:15 PREVIEW Leave This Place. a different form. Many Maitreya Buddha statues, Buddha images are shown with different attributes as well as Hand mudras as well as postures. 157The Sanskrit verse of edition B is problematic: The is uncertain. For the sake of practice, I refrained from using Lvis translation until I had made a first draft and rarely referred to Conze at all. At the end of the year the horse would be sacrificed to the gods. It is found in the canonical literature of all Buddhist sects, and is accepted by . Nakamura, Hajima. "In the Tushita heaven of the Buddhists dwells the radiant consciousness of Maitreya, the loving one, the desired of all nations - the Buddhist Messiah who is yet to come. Is the Maitreya the Second Coming of Christ? Edition A has (Lvi 389, v. 94). However, I see nothing explicitly indicating the notion of having to wait and prefer a more literal translation. However, I am not quite clear on their meaning. ): this is a locative used like a dative. 129These are magical miracles ( ), mind-reading miracles ( ), and miracles of admonition ( ) (BHSD 392.1). See Whitney. In , Narthang, 74:96071. over the earth up to the confines of the ocean; and he will make the Dharma prevail. Edition A has (accompanied by) which the Tibetan translates as and (AMV 27 n. 8, Lvi 389, LH 989.6, NT 968.5). Despite her innocence, Ahaly is also cursed to become part of the Gautami, or Godavari, River. Only Buddhist practitioners who are Non-returners (, (accompanied by) which the Tibetan translates as. ) (13) gives B as the preferred reading, though Majumder says the Tibetan agrees with A, which reads: ) will bathe him with streams of warm and cool water. translated by Edward Conze in his Buddhist Scriptures (Penguin Books, 1959), pages 238-242. . ac was the goddess of beauty. 2. Tibetan has when one thoroughly believes. His congregation will be so vast that it could encompass all current followers of kyamuni (verses 79-81). Possessing the seven [types of] treasures [of a wheel-turning ruler], That ruler of men will govern the landwhich will extend without interruption to the limitless oceans, At that time, this lord of the land, who is called akha, will have four great treasures each with a billion jewels. he future life of Maitreya as described by the Buddha in this text makes use of several of the elements of the, but with notable differences. Lvi, Sylvain. The Prophecy of Maitreyas overall message for lay people is that through faith in the Buddha (and his doctrine) one will be reborn in that time of Maitreya and therein achieve enlightenment. that he has gone forth into homeless life.. The Tibetan merely transliterates this name, albeit poorly: (LH 986.6; NT 966.1). See the next verse. 2, 1997, p193-200). Mukhopadhyay, 1959. http://search.lib.virginia.edu/catalog/u4600447. All teaching was done orally in ancient Indian culture. 30) is used as an abbreviation of the 33 gods of Indras (= akra) realm. The Sanskrit word (named/called) is also not represented in the Tibetan. The highest of these realms is the oft-mentioned Akaniha Heaven. It is found in the canonical literatur of all Buddhist sects (Theravda, Mahyna, Vajrayna), and is accepted by most Buddhists as a statement about an event that will take place when the Dharma will have been forgotten on . Conze simply translates this as Some time ago (Conze. The Miraculous Fortnight (, ) refers to a religious holiday commemorating the legend of the Buddhas competition in the performance of miracles with six other ascetic sages of his day, during which the Buddha demonstrates his complete supremacy and thereby converts his opponents. These are the Buddhist Pure Lands that the highest realm of cyclic existence. 143 (AMV 26). (4), In his day, the oceans will dry up, receding 100 yojana20 along the shore, and that will become the highway of a world ruling king (cakravartin).21 (5), Jambudvpa22 in those days will be a plain 10,000 yojanas square,23 and will be an abode for all beings. One then dies and is reborn in another of the realms. The herald of the Cosmic Christ died peacefully as his home in Tufnell Park, north London in October 2016, at the age of 93. Since the Tibetan ends with the (zhes), this indicates the end of Maitreyas speech in the story in the Tibetan translation. Out of pity for [all] the worlds, the very wise riputra, universal commander of the doctrine, asked the teacher this:16 (1) "Within the earlier and later discourses,17 you have taught about "Maitreya", the future Buddha who will serve as leader of the world.18 (2) . At present he is considered as one of the dhyani-Bodhisattvas, the creators of the . However, Lvi does not thoroughly source his argument, which seems primarily based on hypothetical reconstructions of Sanskrit titles from Chinese, and as the Tibetan is ambiguous enough to be read either way, I have chosen the translation that makes more sense contextually, following Yijing and Watanabe. 1. Gilgit manuscripts date between 400 to 600 C.E. 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